TB NETBible YUN-IBR Ref. Silang Nama Gambar Himne

Lukas 9:4

Konteks
9:4 Whatever¹ house you enter, stay there² until you leave the area.³

Matius 10:11

Konteks
10:11 Whenever⁴ you enter a town or village,⁵ find out who is worthy there⁶ and stay with them⁷ until you leave.

Markus 6:10

Konteks
6:10 He said to them, “Wherever you enter a house, stay there⁸ until you leave the area.

Kisah Para Rasul 16:15

Konteks
16:15 After she and her household were baptized, she urged us,⁹ “If¹⁰ you consider me to be a believer in the Lord,¹¹ come and stay in my house.” And she persuaded¹² us.

Kisah Para Rasul 16:34

Konteks
16:34 The jailer¹³ brought them into his house and set food¹⁴ before them, and he rejoiced greatly¹⁵ that he had come to believe¹⁶ in God, together with his entire household.¹⁷

Kisah Para Rasul 16:40

Konteks
16:40 When they came out of the prison, they entered Lydia’s house, and when they saw the brothers, they encouraged them and then¹⁸ departed.

[9:4] ¹tn Grk “And whatever.” Here καί (kai) has not been translated because of differences between Greek and English style.

[9:4] ²sn Jesus telling his disciples to stay there in one house contrasts with the practice of religious philosophers in the ancient world who went from house to house begging.

[9:4] ³tn Grk “and depart from there.” The literal wording could be easily misunderstood; the meaning is that the disciples were not to move from house to house in the same town or locality, but remain at the same house as long as they were in that place.

[10:11] ⁴tn Here δέ (de) has not been translated.

[10:11] ⁵tn Grk “Into whatever town or village you enter.” This acts as a distributive, meaning every town or village they enter; this is expressed more naturally in English as “whenever you enter a town or village.”

[10:11] ⁶tn Grk “in it” (referring to the city or village).

[10:11] ⁷tn Grk “there.” This was translated as “with them” to avoid redundancy in English and to clarify where the disciples were to stay.

[10:11] sn Jesus telling his disciples to stay with them in one house contrasts with the practice of religious philosophers in the ancient world who went from house to house begging.

[6:10] ⁸sn Jesus telling his disciples to stay there in one house contrasts with the practice of religious philosophers in the ancient world who went from house to house begging.

[16:15] ⁹tn Grk “urged us, saying.” The participle λέγουσα (legousa) is redundant in English and has not been translated.

[16:15] ¹⁰tn This is a first class condition in Greek, with the statement presented as real or true for the sake of the argument.

[16:15] ¹¹tn Or “faithful to the Lord.” BDAG 821 s.v. πίστος 2 states concerning this verse, “Of one who confesses the Christian faith believing or a believer in the Lord, in Christ, in God πιστ. τῷ κυρίῳ Ac 16:15.” L&N 11.17 has “one who is included among the faithful followers of Christ – ‘believer, Christian, follower.’”

[16:15] ¹²tn Although BDAG 759 s.v. παραβιάζομαι has “urge strongly, prevail upon,” in contemporary English “persuade” is a more frequently used synonym for “prevail upon.”

[16:34] ¹³tn Grk “He”; the referent (the jailer) has been specified in the translation for clarity.

[16:34] ¹⁴tn Grk “placed [food] on the table” (a figurative expression). Since the actual word for food is not specified, it would also be possible to translate “set a meal before them,” but since this is taking place in the middle of the night, the preparations necessary for a full meal would probably not have been made. More likely Paul and Silas were given whatever was on hand that needed little or no preparation.

[16:34] ¹⁵tn Or “he was overjoyed.”

[16:34] ¹⁶tn The translation “come to believe” reflects more of the resultative nuance of the perfect tense here.

[16:34] ¹⁷tn The phrase “together with his entire household” is placed at the end of the English sentence so that it refers to both the rejoicing and the belief. A formal equivalence translation would have “and he rejoiced greatly with his entire household that he had come to believe in God,” but the reference to the entire household being baptized in v. 33 presumes that all in the household believed.